2016-04-06
8 –
c.1830 – 1900
Realismo,
impressionismo, pós-impressionismo, (tendências simbolistas)…
– Corot
(1796–1875), Millet (1814–1875), Courbet (1819–1877)
– Manet (1832–1883), Pissarro (1830–1903), Cézanne (1839–1906), Monet (1840–1926), Renoir (1841–1919)
– Van Gogh (1853–1890), Seurat (1859–1891), Gauguin (1848–1903)
– Manet (1832–1883), Pissarro (1830–1903), Cézanne (1839–1906), Monet (1840–1926), Renoir (1841–1919)
– Van Gogh (1853–1890), Seurat (1859–1891), Gauguin (1848–1903)
Poussin-Ingres
/ Rubens-Delacroix
Arte
académica / Arte independente
Delacroix “could not stand the standards of the
Academy. He had no patience with all the talk about the Greeks and Romans, with
the insistence on correct drawing, and the constant imitation of classical
statues. He believed that, in painting, colour was much more important than
draughtsmanship, and imagination than knowledge. While Ingres and his school
cultivated the Grand Manner and admired Poussin and Raphael, Delacroix shocked
the connoisseurs by preferring the Venetians and Rubens”
Ernst Gombrich, The Story of Art
Início do século XIX
Academia institucionaliza-se; através dela, a burguesia tenta perpetuar a ilusão da superioridade aristocrática do gosto Francês…
Conservadorismo; arte erudita, conhecimento das questões da estética clássica (ordem, clareza, harmonia, beleza…), etc.
Hierarquia de géneros: 1 - pint. de História (clássica, bíblica, contemporânea); 2 – retrato; 3 - cenas de género (costumes); 4 – paisagem; 5 - natureza-morta
Interdição de certos temas (violência, crime, vícios, sexualidade, etc.) exceto se tratados de forma convencional, através de cenas mitológicas
Escala das obras (grande formato reservado aos temas importantes)
Importância do Salon (até c. 1890)
Academia institucionaliza-se; através dela, a burguesia tenta perpetuar a ilusão da superioridade aristocrática do gosto Francês…
Conservadorismo; arte erudita, conhecimento das questões da estética clássica (ordem, clareza, harmonia, beleza…), etc.
Hierarquia de géneros: 1 - pint. de História (clássica, bíblica, contemporânea); 2 – retrato; 3 - cenas de género (costumes); 4 – paisagem; 5 - natureza-morta
Interdição de certos temas (violência, crime, vícios, sexualidade, etc.) exceto se tratados de forma convencional, através de cenas mitológicas
Escala das obras (grande formato reservado aos temas importantes)
Importância do Salon (até c. 1890)
Hippolyte Flandrin (discípulo de Ingres); Delacroix;
Paul Delaroche, The Execution of Lady Jane Grey, 1833; Corot
Arte
académica – ligação à estrutura do poder do passado –
conservadorismo
Arte
independente – romantismo (questionar temas e convenções
artísticas oficiais – oposição?) – expressão individual
Arte
oficial c. 1830-48 (Juste
Milieu) – Ecleticismo (entre classicismo e romantismo); diversidade de
abordagens
Novo
realismo/naturalismo; revitalização da pintura de paisagem (Corot; escola de
Barbizon)…
Corot / Escola de Barbizon (c.
1830-1870)
In 1816, the French Academy introduced a Prix de Rome
in paysage historique,
historical landscape painting. The prize, awarded every four years, enabled its
laureate to live and work at the Villa Medici in Rome, an opportunity
conferred on promising French painters schooled in the academic canon. Intended
to restore history painting to its seventeenth-century glory, the new Prix de
Rome actually prompted a frenzy of excitement over landscape painting. At the
time, young artists were flocking to the Louvre to study seventeenth-century
Dutch and Flemish landscapes, a naturalist tradition long practiced in the
Netherlands. The exhibition of John Constable's pictures at the Paris Salon of
1824 further set the stage for this new genre in France. […]
Despite differing in age, technique, training, and lifestyle, the artists of the Barbizon School collectively embraced their native landscape, particularly the rich terrain of the Forest of Fontainebleau .[…]
Barbizon was more than just a place; it was an encompassing motif.
Dita Amory, Robert Lehman Collection, The Metropolitan Museum of Art http://www.metmuseum.org/toah/hd/bfpn/hd_bfpn.htm
Despite differing in age, technique, training, and lifestyle, the artists of the Barbizon School collectively embraced their native landscape, particularly the rich terrain of the Forest of Fontainebleau .[…]
Barbizon was more than just a place; it was an encompassing motif.
Dita Amory, Robert Lehman Collection, The Metropolitan Museum of Art http://www.metmuseum.org/toah/hd/bfpn/hd_bfpn.htm
Vermeer, View of Delft, c. 1660-61; van Ruisdael, O Moínho de Wijkc, 1670; Claude Lorrain, Landscape with the Marriage of Isaac
and Rebecca, 1648; Constable, The Hay Wain, 1821, oil on canvas, 130 x
185 cm (Gold Medal – 1824 Paris Salon)
Escola de Barbizon c. 1830 – 1870:
seguir o programa de Constable; fidelidade ao real; um novo olhar sobre a natureza (mundo rural – Fontainebleau)
Constable, The Hay Wain, 1821, oil on canvas, 130 x 185 cm (Gold Medal – 1824 Paris Salon)
Theodore Rousseau, Edge of the Forest at Fontainbleau, Setting Sun, c. 1850, oil on canvas, 142 x 198 cm
Theodore Rousseau, Holm Oaks, 1850-52
seguir o programa de Constable; fidelidade ao real; um novo olhar sobre a natureza (mundo rural – Fontainebleau)
Constable, The Hay Wain, 1821, oil on canvas, 130 x 185 cm (Gold Medal – 1824 Paris Salon)
Theodore Rousseau, Edge of the Forest at Fontainbleau, Setting Sun, c. 1850, oil on canvas, 142 x 198 cm
Theodore Rousseau, Holm Oaks, 1850-52
Vermeer, View of Delft, c. 1660-61 – Opção naturalista
Claude Lorrain, Landscape with the Marriage of Isaac and Rebecca, 1648 – Paisagem idealizada
Corot, The Bridge of Narni, 1825, oil on paper, 34 x 48 cm
Corot, The Bridge at Narni, 1827, oil on canvas, 68 x 94,6 cm
Claude Lorrain, Landscape with the Marriage of Isaac and Rebecca, 1648 – Paisagem idealizada
Corot, The Bridge of Narni, 1825, oil on paper, 34 x 48 cm
Corot, The Bridge at Narni, 1827, oil on canvas, 68 x 94,6 cm
Paisagem: naturalismo / idealização – several of
Corot’s salon paintings were adaptations of his Italian oil sketches reworked
in the studio by adding imagined, formal elements consistent with Neoclassical
principles. An example of this was his first Salon entry, View at
Narni, where he took his quick, natural study of a ruin of a Roman aqueduct
and transformed it into a falsely idyllic pastoral setting, a conversion meant
to appeal to the Neoclassical jurors.
Corot, Florence – The Boboli Gardens, after
1834, oil on canvas, 51 x 73,5 cm – Naturalismo…
Millet,
The Gleaners (as respigadeiras), 1857, oil on canvas, 84 x 111 cm
Realismo – não idílio campestre – ausência de evento dramático – solidez das figuras – …
Realismo – não idílio campestre – ausência de evento dramático – solidez das figuras – …
Transição
“Muitas pessoas atribuem e decadência
presente na pintura ao nosso comportamento decadente. Este dogma dos estúdios
[…] é uma fraca desculpa para os
artistas, pois eles têm um interesse declarado em representar constantemente o
passado; é uma tarefa mais fácil, e que pode ser levada a cabo pelos
preguiçosos.[…] A maioria dos
artistas que se viraram para a vida moderna contentaram-se com os temas
públicos e oficiais – com as nossas vitórias e heroísmo político […] No entanto há temas privados muito mais
heroicos do que estes.[…] A vida da
nossa cidade é rica em temas poéticos e maravilhosos. Estamos rodeados e
imersos numa atmosfera do maravilhoso; mas não damos por isso.”
Baudelaire , “The Salon of 1846: On the Heroism of Modern Life”, 1846
Baudelaire , “The Salon of 1846: On the Heroism of Modern Life”, 1846
Transição – pendor realista – c.1847 Thomas Couture cria estúdio independente alternativo à École des Beaux-Arts (Puvis de Chavannes e Manet estudam com Couture)
Thomas Couture (1815 – 1879), Les Romains de la décadence, 1847, huile sur
toile, 472 x 772 cm; Musée d'Orsay.
Realismo de Courbet
Dá-se
o nome de Revoluções de 1848 à série de revoluções que eclodiram na
Europa central e oriental e que abalaram as monarquias da Europa. A revolução
irrompeu primeiramente na França e guiou-se por ideais republicanos como o
princípio de que os povos devem governar-se a si próprios. Foi derrubada a
monarquia de Julho e criada a Segunda República, ao que se seguiram as
primeiras eleições por sufrágio universal (mulheres ainda sem direito de voto).
Falhanço da Revolução de 1848:
– subida ao poder de Napoleão III (eleito Presidente em 1848, faz golpe de estado em 1851; ascende ao trono como Napoleão III em 1852)
– autoritarismo/censura
Falhanço da Revolução de 1848:
– subida ao poder de Napoleão III (eleito Presidente em 1848, faz golpe de estado em 1851; ascende ao trono como Napoleão III em 1852)
– autoritarismo/censura
–
industrialização
– renovação de Paris, 1850-70, Baron Haussmann
– renovação de Paris, 1850-70, Baron Haussmann
Radical realism; no graceful poses; no flowing lines;
no impressive colours; search for truth; artistic sincerity
Courbet, The Stonebreakers, 1849, oil on
canvas, 159 x 259 cm
(Hippolyte Flandrin, Theseus Recognized by his
Father, 1832, oil on canvas, 115 x 146 cm)
Courbet, Burial at Ornans, 1849-50, oil on
canvas, 315 x 668 cm
Radical realism; no graceful poses; no flowing lines;
no impressive colours; search for truth; artistic sincerity
The frieze-like portrayal of somber middle-class citizens at a graveside in Courbet's home province generates an explosive reaction among the painter's audience and critics. Viewers react to the work as an assault on the very idea of what a painting should be. To sophisticated Parisians, it's unprecedented to accord rural folk the magisterial scope of the historical masterpieces of French tradition. With the worker uprisings of 1848 a recent memory, Courbet's use of the common people as a grand subject is deemed a radical act. Furthermore, in his push towards a realistic style, Courbet has intentionally painted his black-clad folk in a manner that does not idealize their suffering. The Salon audience is accustomed to paintings that poeticize and uplift, and they read Courbet's grieving figures as vulgar and ugly. The exhibition makes Courbet famous, and he describes A Burial at Ornans as the "debut of my principles." He writes that his purpose is to use art to "translate the customs, the ideas, the appearance of my epoch according to my own appreciation." http://www.pbs.org/wgbh/cultureshock/flashpoints/visualarts/courbet.html
The frieze-like portrayal of somber middle-class citizens at a graveside in Courbet's home province generates an explosive reaction among the painter's audience and critics. Viewers react to the work as an assault on the very idea of what a painting should be. To sophisticated Parisians, it's unprecedented to accord rural folk the magisterial scope of the historical masterpieces of French tradition. With the worker uprisings of 1848 a recent memory, Courbet's use of the common people as a grand subject is deemed a radical act. Furthermore, in his push towards a realistic style, Courbet has intentionally painted his black-clad folk in a manner that does not idealize their suffering. The Salon audience is accustomed to paintings that poeticize and uplift, and they read Courbet's grieving figures as vulgar and ugly. The exhibition makes Courbet famous, and he describes A Burial at Ornans as the "debut of my principles." He writes that his purpose is to use art to "translate the customs, the ideas, the appearance of my epoch according to my own appreciation." http://www.pbs.org/wgbh/cultureshock/flashpoints/visualarts/courbet.html
Ingres e Delacroix, Exposition Universelle, 1855, Paris
Courbet, L’Atelier du peintre: Allégorie Réelle déterminant une phase de sept années de ma vie artistique (et morale), 1855, huile sur toile, 359 × 598 cm
Courbet, L’Atelier du peintre: Allégorie Réelle déterminant une phase de sept années de ma vie artistique (et morale), 1855, huile sur toile, 359 × 598 cm
Exposition Universelle, 1855, Paris: participam Ingres,
Delacroix, Vernet, Descamps.
Courbet organiza exposição independente: Le Realisme,
G. Courbet
Começo das exposições retrospetivas; fim da polémica (desenho/cor; Poussinistes/Rubenistes; Ingres/Delacroix); estilos intercambiáveis (neutralidade do estilo?); consolidação do realismo de Courbet
De Manet ao impressionismo
Bouguereau,
Birth of Venus, 1879, oil on canvas, 300 x 218 cm
“Ai
daquele que estuda o antigo para outra coisa que não a arte pura, a lógica e
método em geral. Ao mergulhar demasiado a fundo no antigo, irá perder toda a
memória do presente.”
Baudelaire, “The Painter of Modern Life”, 1863
Baudelaire, “The Painter of Modern Life”, 1863
Manet, Le Dejeuner sur l'herbe, 1863, óleo sobre
tela, 208 x 264 cm (exposto no Salon des Refusés, 1863)
Le Dejeuner sur l'herbe: narrativa contemporânea
(provocatória?); jogo lumínico ambíguo – suavidade da paisagem / dureza da
iluminação das figuras (contrastes violentos; transições abrúptas); etc.
(Ticiano, A Vénus de Urbino, 1538, óleo sobre
tela, 120 x 165 cm)
(Cabanel, The Birth of Venus, 1863, oil on canvas, 130 x 225 cm)
Manet, Olympia, 1863, oil on canvas, 130 x 190 cm
(Cabanel, The Birth of Venus, 1863, oil on canvas, 130 x 225 cm)
Manet, Olympia, 1863, oil on canvas, 130 x 190 cm
Tudo
sugere tratar-se de Vénus (a nudez, a pose, o ramo de flores…) mas é Olympia
(figura magrinha, insignificante, corpo não idealizado; imitação que
ridiculariza o original?); prostituta (?) de classe baixa cujo olhar confronta
o espectador.
Luz frontal (como numa foto com flash); ausência de gradações tonais suaves; figura contornada a cinzento; contraste abrupto entre zonas claras e escuras…
Recepção negativa: The figure of Olympia “apes on a bed, in complete nudity, the horizontal attitude of the Venus of Titian”. The painting apes the identity of a woman too, as a sort of “female gorilla, a grotesque in indiarubber outlined in black”. Amédée Cantaloube, 1865
Luz frontal (como numa foto com flash); ausência de gradações tonais suaves; figura contornada a cinzento; contraste abrupto entre zonas claras e escuras…
Recepção negativa: The figure of Olympia “apes on a bed, in complete nudity, the horizontal attitude of the Venus of Titian”. The painting apes the identity of a woman too, as a sort of “female gorilla, a grotesque in indiarubber outlined in black”. Amédée Cantaloube, 1865
“What made the painting particularly provocative
was the unabashed outward stare of the woman, inviting as it did an answering
regard from this side of the picture plane. In this case to assume the imagined
spectator’s role was to find oneself cast as the other party in an alienated
exchange of money for sex.” Charles Harrison, An Introduction to art, 2009.
Manet, Retrato de Emile Zola, 1868, óleo sobre
tela, 146,5 x 114 cm
Hokusai, The Fuji from the mountains of Totomi, 1830, woodblock print
Hokusai, The Fuji from the mountains of Totomi, 1830, woodblock print
Influência
da arte japonesa (“Japonisme”); Japão representado na Exposição Universal de
Paris, 1867.
Composições assimétricas; pontos de vista inesperados (vistas de cima e de baixo); espaços vazios; enfatização das linhas de contorno; ausência de gradações de claro-escuro; cor plana e vibrante; não utilização da perspetiva cónica…
Composições assimétricas; pontos de vista inesperados (vistas de cima e de baixo); espaços vazios; enfatização das linhas de contorno; ausência de gradações de claro-escuro; cor plana e vibrante; não utilização da perspetiva cónica…
Fotografia:
concorrente e aliado da pintura
View from the Window at Le Gras (La cour du domaine du
Gras) was the first
successful permanent photograph, created by Nicéphore Niépce in 1826 at
Saint-Loup-de-Varennes. Niépce captured the photo with a camera obscura focused
onto a sheet of 20 × 25 cm oil-treated bitumen. As a result of the 8-hour
exposure, sunlight illuminates the buildings on both sides.
Nadar, Charles Baudelaire, 1855, fotografia
Muybridge, The Human Figure in Motion, 1887
Nadar, Charles Baudelaire, 1855, fotografia
Muybridge, The Human Figure in Motion, 1887
Outros precursores:
Turner, Slavers Throwing Overboard the Dead and Dying – Typhoon Coming on, 1830
Constable, Clouds, 1822, oil on paper
Constable, Study of Clouds, 1822, oil on paper, 29,8 x 48,3 cm
Turner, Slavers Throwing Overboard the Dead and Dying – Typhoon Coming on, 1830
Constable, Clouds, 1822, oil on paper
Constable, Study of Clouds, 1822, oil on paper, 29,8 x 48,3 cm
Impressionismo:
abandonar o estúdio e pintar diretamente a partir do motivo; representar a
impressão do momento; transformar o esquisso (?) na obra final; espontaneidade
da execução; materialidade da massa pictórica / afirmação do plano do quadro;
responsabilidade do artista perante si próprio (autonomia)…
Monet, La Grenouillère, 1869, oil on canvas, 74 x
100 cm_Metropolitan_NY
Monet, Les Bains de la Grenouillère, 1869, huile sur toile, 73 x 92 cm_Nat Gallery_London
Renoir, La Grenouillere, 1869, oil on canvas, 66 x 81 cm_Stockholm
Renoir, La Grenouillère, 1869, oil on canvas, 59 x 80 cm_Pushkin_Moskow
Monet, Les Bains de la Grenouillère, 1869, huile sur toile, 73 x 92 cm_Nat Gallery_London
Renoir, La Grenouillere, 1869, oil on canvas, 66 x 81 cm_Stockholm
Renoir, La Grenouillère, 1869, oil on canvas, 59 x 80 cm_Pushkin_Moskow
Nadar,
Charles Baudelaire, 1855, fotografia
Monet, Impression – Sunrise, 1872, oil on
canvas, 48 x 63 cm
1874
– 1ª exposição dos impressionistas, estúdio de Nadar, Paris (nome do movimento
provém de uma crítica desfavorável que se apropriou do título da pintura de
Monet)
“An exhibition has just been opened at Durand-Ruel
which allegedly contains paintings. I enter and my horrified eyes behold
something terrible. Five or six lunatics, among them a woman, have joined
together and exhibited their works. I have seen people rock with laughter in
front of these pictures, but my heart bled when I saw them. These would-be
artists call themselves revolutionaries, "Impressionists". They take
a piece of canvas, colour and brush, daub a few patches of paint on it at
random, and sign the whole thing with their name. It is a delusion of the same
kind as if the inmates of a mental hospital picked up stones from the wayside
and imagined they had found diamonds.” (crítica, 1876)
Monet
– séries (medas de feno; catedral de Rouen; etc.) / diversidade temática (campo
e cidade; etc.) / unidade formal
Caillebotte, Le Pont de l'Europe, 1876, oil on
canvas, 125 x 181 cm Estabilidade da composição / clara afirmação das formas;
conteúdo narrativo explícito (permite resposta literária tradicional);
espacialidade tradicional (perspetiva cónica – “uma janela para o mundo”)…
Monet, The Pont de l'Europe, Saint Lazare Station,
1877, oil on canvas, 64 x 81 cm
Sensação
/ atmosfera / diluição das formas; ausência de narrativa; espacialidade liga-se sobretudo a
valores plásticos (embora ainda obedeça a regras da perspetiva); afirmação da
superfície plana do quadro…
Renoir, Bal du Moulin de la Galette, 1876, huile
sur toile, 131 x 175 cm (pintar a vida moderna)
Pissarro, Factory Near Pontoise, 1873, oil on
canvas, 45 x 55 cm
Pissarro, River Oise Near Pontoise, 1873, oil on canvas, 45 x 55 cm
Pissarro, River Oise Near Pontoise, 1873, oil on canvas, 45 x 55 cm
Pós-impressionismo (precursores
do cubismo, expressionismo, etc.)
Seurat, Die Seine an der Grand Jatte, Frühling, 1888
“Pontilhismo”
The development of color theory (Chevreul, Michel Eugène
– De la Loi du Contraste Simultané des Couleures, 1839; Chevreul ,
Michel Eugène – The Principles of Harmony and Contrast of Colours, and Their
Applications to the Arts, 1855) in the late nineteenth century played a
pivotal role in shaping the neo-impressionist style. To avoid dullness, the
neo-impressionists devised a system of pure-color juxtaposition. Mixing of
colors was not necessary. The effective utilization of pointillism
facilitated in eliciting a distinct luminous effect, and from a distance, the
dots came together as a whole displaying maximum brilliance.
(Poussin, Et in Arcadia ego (Even in Arcadia am I), c
1637-38, oil on canvas, 87 x 120 cm)
Renoir, Bal du Moulin de la Galette, 1876, huile
sur toile, 131 x 175 cm
Seurat,
Domingo à tarde na ilha da Grande Jatte, 1884-86, óleo sobre tela, 207 x
308 cm
Prolongamento
e oposição ao impressionismo: composição calculada e meticulosa; classicismo;
representar a permanência das coisas; realização em estúdio.
Seurat,
Domingo à tarde na ilha da Grande Jatte, 1884-86, óleo sobre tela, 207 x
308 cm
Gauguin, Van Gogh Painting Sunflowers, 1888,
oil on jute, 73 x 91 cm
Van Gogh, The artist’s room in Arles, 1889, oil on canvas
Hokusai, The Fuji from the mountains of Totomi, 1830, woodblock print
Van Gogh, The artist’s room in Arles, 1889, oil on canvas
Hokusai, The Fuji from the mountains of Totomi, 1830, woodblock print
Alterar
a aparência das coisas; acentuação / distorção; libertação da cor / cor plana…
“Colour, which is vibration just as music is, is able to attain what is most universal yet at the same time most elusive in nature; its inner force.” Gauguin, 1899
“…this time it’s just simply my bedroom, only here colour is to do everything […]. The shading and the cast shadows are suppressed, it is painted in free flat washes like the Japanese prints…” Van Gogh
“Colour, which is vibration just as music is, is able to attain what is most universal yet at the same time most elusive in nature; its inner force.” Gauguin, 1899
“…this time it’s just simply my bedroom, only here colour is to do everything […]. The shading and the cast shadows are suppressed, it is painted in free flat washes like the Japanese prints…” Van Gogh
Van Gogh, Portrait of Père Tanguy, 1887-88, oil
on canvas
Expressividade; intensidade cromática…
Expressividade; intensidade cromática…
Van Gogh, Night Cafe, 1888, oil on canvas, 72,4
x 92,1 cm
“I use colour more arbitrarily, in order to express
myself forcibly.”
“I have tried to express the terrible passions of humanity by means of red and green. The room is blood red and dark yellow with a green billiard table in the middle; there are four lemon-yellow lamps with a glow of orange and green. Everywhere there is a clash and contrast of the most alien reds and greens.”
Van Gogh, 1888
“I have tried to express the terrible passions of humanity by means of red and green. The room is blood red and dark yellow with a green billiard table in the middle; there are four lemon-yellow lamps with a glow of orange and green. Everywhere there is a clash and contrast of the most alien reds and greens.”
Van Gogh, 1888
Van Gogh, The Potato Eaters, 1885, oil on
canvas, 72 x 93 cm
Cézanne, The Card Players, c. 1890, oil on
canvas, 65 x 82 cm
Bouguereau, As
banhistas, 1884, óleo s tela, 210 x 129 cm
Pierre Puvis de Chavannes, Jeunes Filles au Bord de la Mer, c. 1879, Panneau décoratif, 205 x 154 cm
Cézanne, Bathers, 1883-85, oil on canvas, 63 x 81 cm
Pierre Puvis de Chavannes, Jeunes Filles au Bord de la Mer, c. 1879, Panneau décoratif, 205 x 154 cm
Cézanne, Bathers, 1883-85, oil on canvas, 63 x 81 cm
“[The
artist] must beware of the literary spirit which so often causes the painter
to deviate from his true path”. Cezanne, 1904
Cézanne, Mont Sainte-Victoire, 1885-87, oil on
canvas, 67 x 92 cm
Cézanne, Mont
Sainte-Victoire from Les Louves, 1904-06, oil on canvas, 60 x 72 cm
Fidelidade à natureza; análise da forma / racionalidade; procura de uma nova ordem
“Tornar o impressionismo mais sólido e duradouro, como a arte dos museus”. Cézanne
Fidelidade à natureza; análise da forma / racionalidade; procura de uma nova ordem
“Tornar o impressionismo mais sólido e duradouro, como a arte dos museus”. Cézanne
(Tendências simbolistas) –
oposição à ideia de um mundo dominado pela razão e pela tecnologia; reação
contra o realismo / naturalismo; enfatização da espiritualidade, da imaginação,
do sonho; síntese entre o visível e o invisível (entre sonho e vida)…
Gauguin, Where do We Come From? What are We? Where
Are We Going?, 1897-98, oil on canvas, 139x375 cm
Simbolismo; primitivismo(?) / regresso às origens; busca de autenticidade…
Disappointed with Impressionism, Gauguin felt that traditional European painting had become too imitative and lacked symbolic depth. By contrast, the art of Africa and Asia seemed to him full of mystic symbolism and vigour.
“As for me, my mind is made up. I am going soon to Tahiti, a small island in Oceania, where the material necessities of life can be had without money. I want to forget all the misfortunes of the past, I want to be free to paint without any glory whatsoever in the eyes of others and I want to die there and to be forgotten here.”
“To the right, below, a sleeping baby and three seated women. Two figures dressed in purple confide their thoughts to each other. An enormous crouching figure which intentionally violates the perspective raises its arm in the air and looks in astonishment at these two people who dare to think of their destiny. A figure in the center is picking fruit. Two cats near a child. A white goat. An idol, both arms mysteriously and rhythmically raised, seems to indicate the Beyond. A crouching girl seems to listen to the idol. Lastly, an old woman approaching death appears reconciled and resigned to her thoughts. She completes the story. At her feet a strange white bird, holding a lizard in its claw, represents a futility of words.” Gauguin
Simbolismo; primitivismo(?) / regresso às origens; busca de autenticidade…
Disappointed with Impressionism, Gauguin felt that traditional European painting had become too imitative and lacked symbolic depth. By contrast, the art of Africa and Asia seemed to him full of mystic symbolism and vigour.
“As for me, my mind is made up. I am going soon to Tahiti, a small island in Oceania, where the material necessities of life can be had without money. I want to forget all the misfortunes of the past, I want to be free to paint without any glory whatsoever in the eyes of others and I want to die there and to be forgotten here.”
“To the right, below, a sleeping baby and three seated women. Two figures dressed in purple confide their thoughts to each other. An enormous crouching figure which intentionally violates the perspective raises its arm in the air and looks in astonishment at these two people who dare to think of their destiny. A figure in the center is picking fruit. Two cats near a child. A white goat. An idol, both arms mysteriously and rhythmically raised, seems to indicate the Beyond. A crouching girl seems to listen to the idol. Lastly, an old woman approaching death appears reconciled and resigned to her thoughts. She completes the story. At her feet a strange white bird, holding a lizard in its claw, represents a futility of words.” Gauguin
Pierre Puvis de Chavannes (1824-1898), L'Été, c. 1873, Panneau décoratif, 350 x 507 cm
Idílio intemporal(?)…
Idílio intemporal(?)…
James Ensor (1860 – 1949), Christ's Entry Into
Brussels in 1889, 1888, oil on canvas, 256,8 x 378,4 cm
Arnold Bocklin (1827 – 1901), Island of the Dead (third
version), 1883, oil on wood, 80 x 150 cm
Arnold Böcklin (1827 – 1901), Self-portrait with
Death as Fiddler, 1872, oil on canvas, 75 x 61 cm
Odilon Redon (1840 – 1916), Crying Spider, 1881, 49,5 x 37,5 cm
Odilon Redon (1840 – 1916), Cactus Man, 1881, charcoal on paper, 49 x 32,5 cm
Odilon Redon (1840 – 1916), Cactus Man, 1881, charcoal on paper, 49 x 32,5 cm
Epílogo
(arte autónoma / vanguarda / rutura /
série…)
Cézanne, Mont Sainte-Victoire from Les Louves,
1904-06, oil on canvas, 60 x 72 cm
Mondrian, Árvore, c. 1913, óleo sobre tela, 100 x 67 cm
Mondrian, Árvore, c. 1913, óleo sobre tela, 100 x 67 cm
Monet, Haystack series, 1890-91
Olafur Eliasson, The large stone series, 1998
Olafur Eliasson, The large stone series, 1998
Olafur Eliasson, The Island Series, 1997
(simbolismos…)
Odilon Redon (1840 – 1916), Crying Spider,
1881, 49,5 x 37,5 cm
Louise Bourgeois, Maman, 1999, installation view, Turbine Hall, Tate Modern
Louise Bourgeois, Maman, 1999, installation view, Turbine Hall, Tate Modern
Puvis de Chavannes (1824-1898), Jeunes
Filles au Bord de la Mer, c. 1879, Panneau décoratif, 205 x 154 cm
Justine Kurland, West of the Water, 2003,
C-print, 114 x 145 cm
Gauguin, Where do We Come From? What are We? Where
Are We Going?, 1897-98
R. B. Kitaj, If Not Not, 1975-76, oil on canvas, 152,4 x 152,4 cm
R. B. Kitaj, If Not Not, 1975-76, oil on canvas, 152,4 x 152,4 cm
Munch,
O grito, c. 1893
Bill Viola, Hall of Whispers 2 (Sala dos murmúrios 2), 1995, video
Bill Viola, Hall of Whispers 2 (Sala dos murmúrios 2), 1995, video
Hall of Whispers is a video installation in which one
sees, on two sides of a dark space, projections of the pallid faces of ten
people who have been gagged. […] The gallery of gagged individuals evokes a
union of imposing presence and stirring silence. Those depicted remain
anonymous, cannot be understood and keep their eyes shut. These are
black-and-white portraits of unknown individuals whose gaze and narrative are
turned inward. Any form of communication seems impossible.
http://artdaily.com/section/lastweek/index.asp?int_sec=11&int_new=11693&int_modo=2#.VR2EX9J0zcs
Arnold Bocklin (1827 – 1901), Island of the Dead (third
version), 1883
Jeff Wall, The Flooded Grave, 1998-2000, transparency in light box, 246 x 299 cm
Jeff Wall, The Flooded Grave, 1998-2000, transparency in light box, 246 x 299 cm
(le realisme…)
Sophie Calle, Pas pu saisir la mort, 2007,
video 13’
When Sophie Calle’s mother was dying in 2006, the
artist propped a camera by the foot of the bed to capture her last moments on
film. Pas pu saisir la mort" (“Couldn’t Catch Death”) is a film
installation of the last minutes of her mother's life.
Courbet,
The Stonebreakers, 1849, oil on canvas, 159 x 259 cm
Ben Shahn, Homem ao longo da via de caminho de ferro, 1935-36
Ben Shahn, Homem ao longo da via de caminho de ferro, 1935-36
Walker Evans, Floyd and Lucille Burroughs, Hale
County, Alabama, 1936
Robert
Frank, Charlston, South Carolina (The Americans 13‘), 1955 (South
Carolina – a segregação de brancos e afro-americanos em lugares públicos
foi gradualmente extinguida durante as décadas de 1950 e de 1960.
Tina Barney, The Daughters (The Europeans),
2002
Boris Mikhailov, From the Case History Series,
1997-98, 2 fotografias
Lucian Freud, Painter Working, Reflection, 1993
Ellen Altfest, The Back, 2008-09, oil on canvas, 40 x
63 cm
(revisitações…)
Muybridge, The Human Figure in Motion, 1887
Francis Bacon, Tríptico – painel central, 1972, óleo sobre tela, 198 x 147 cm
Francis Bacon, Tríptico – painel central, 1972, óleo sobre tela, 198 x 147 cm
Thomas Couture, Les Romains de la décadence, 1847,
huile sur toile, 472 x 772 cm
Eleanor Antin, Plaisir d'Amour (after Couture)
Eleanor Antin, Plaisir d'Amour (after Couture)
Jeff Koons, Ilona with ass up, 1990
Manet, Olympia, 1863, oil on canvas, 130 x 190
cm
Yasumasa Morimura, Portrait (Futago), 1988, dye coupler print with gel medium, 210 x 300 cm
Yasumasa Morimura, Portrait (Futago), 1988, dye coupler print with gel medium, 210 x 300 cm
Gabriel Abrantes / Katie Widloski, Olympia I
& II
Olympia I & II is a lushly textured 16mm diptych which first depicts a cherubic, nubile Widloski as the reclined Olympia, her porcelain skin aglow with blushing cheeks and perky attributes (her features, especially her round face, are more Ingres than Manet). In part II, it’s Abrantes himself as an effeminate Caravaggesque transvestite expressing, in a mock Southern drawl, a deeply felt malaise and a need for consolation.
http://cinema-scope.com/columns/in-the-age-of-contamination-gabriel-abrantes-tall-tales-and-tainted-love/
Olympia I & II is a lushly textured 16mm diptych which first depicts a cherubic, nubile Widloski as the reclined Olympia, her porcelain skin aglow with blushing cheeks and perky attributes (her features, especially her round face, are more Ingres than Manet). In part II, it’s Abrantes himself as an effeminate Caravaggesque transvestite expressing, in a mock Southern drawl, a deeply felt malaise and a need for consolation.
http://cinema-scope.com/columns/in-the-age-of-contamination-gabriel-abrantes-tall-tales-and-tainted-love/
Jean-Luc
Moulène, Roxana, Amsterdam, 17 03 04, 2004, Ilfochrome, aluminium, 130 x
100 cm
Valter
Vinagre, Posto-de-Trabalho, 2010-13
Monet,
Impression – Sunrise, 1872, oil on canvas, 48 x 63 cm
João Queiroz, Sem título, 2001
João Queiroz, Sem título, 2001
Olafur Eliasson, The Weather Project, 2003,
mixed media, installation view, Tate Modern
In The Weather Project, representations of the
sun and sky dominate the expanse of the Turbine Hall. A fine mist permeates the
space, as if creeping in from the environment outside. Throughout the day, the
mist accumulates into faint, cloud-like formations, before dissipating across
the space. A glance overhead, to see where the mist might escape, reveals that
the ceiling of the Turbine Hall has disappeared, replaced by a reflection of
the space below. At the far end of the hall is a giant semi-circular form made
up of hundreds of mono-frequency lamps. The arc repeated in the mirror overhead
produces a sphere of dazzling radiance linking the real space with the
reflection. Mono-frequency lamps emit light at such a narrow frequency that
colours other than yellow and black are invisible, thus transforming the visual
field around the sun into a vast duotone landscape.
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